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Even still, sex is a complicated and misunderstood subject in Judaism. The discussion of sex can be found throughout the whole of the Five Books of Moses Torahthe Prophets, and the Writings also known wholly as the Tanachnot to mention the Talmud. A few of the ways that sexual relations are referenced in the Torah are "to know" or to "uncover [one's] nakedness.

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The Torah does not outlaw it — as it does many other types of sexual relationships — and the child of such a union is not considered a mamzer illegitimate. Nonetheless, marital sex is considered ideal, and premarital sex is traditionally not approved of. The negative attitude toward premarital sex, to a large degree, reflects the overwhelmingly positive attitude toward sex within marriage.

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When you see a Hasidic Jewish family bundled up in long, dark coats, with covered hair, you might assume they are very modest in the bedroom, too - but you'd be shocked! While some kosher sex rules are highly restrictive, others sound surprisingly progressive, even daring. When done properly, Jews consider sex to be a mitzvahor a righteous act.

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This story originally appeared on Kveller. I grew up with unrelenting criticism. About what I said, how I acted, how I thought — but most of all, about sex. After so many years of hearing an endless stream of these kinds of threats, the messages stuck.

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Jewish traditions across different eras and regions devote considerable attention to sexuality. In Judaism, sexuality is viewed as having both positive and negative potential, depending on the context in which it is expressed. This commandment was understood by the early rabbis to be only binding on men; women are exempt because childbirth puts them in physical danger, though a dissenting opinion is recorded in the mishnah Yevamot

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In Jewish lawsex is not considered shameful, sinful or obscene. Sex is not thought of as a necessary evil for the sole purpose of procreation. Although sexual desire comes from the yetzer ra the evil impulseit is no more evil than hunger or thirst, which also come from the yetzer ra.

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Reprinted with permission of the author from Does God Belong in the Bedroom? The Torah never explicitly lays out a sexual ethic; rather, it hints at certain attitudes in numerous passages. These attitudes are further explored in the rabbinic interpretations of these passages articulated in the Talmud and midrash.

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Sex has been a particularly important topic in religion, where scholars and theologians have debated the definition, purpose, and modus operandi. The religion of Judaism takes a conservative but somewhat middle ground stance regarding the issue of human sexuality. Judaism regards sex as a "divine gift" from God, not solely for the purpose of procreation, as some Western religions might believe, but for the purpose of companionship and pleasure.

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Welcome to a new series where we ask the question: how do people from different religions have sex? This series is based on the official teachings of the religion, not what individuals might choose to do. At all.

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This chapter discusses a few major concepts in Jewish sexual ethics. These include extramarital sex and marriage, consent and pleasure in contrast to the duty of both partners to satisfy each other sexually, the traditional requirement that a couple refrain from sexual relations during the woman's menstrual period, masturbation, procreation, same-sex relationships, and gender identity and sexuality. These issues are considered from the author's unique vantage point as both a Conservative rabbi and a feminist.

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